Dinesh D’Souza: Racism of Karl Marx and Critical Race Theory

Dinesh D’Souza shows that the racism of Critical Race Theory traces its origin to the racism of Karl Marx, who was not only a racist but also a colonialist and an anti-Semite. Dinesh argues that the scourge of inflation is exacerbated by the Biden administration regarding the cause of inflation to be the cure for inflation.

John Mattingly, the police sergeant who was on the scene during the Breonna Taylor shooting, describes the events of that day and the political aftermath. Dinesh continues his exploration of the morality of revenge in Shakespeare’s “Hamlet.”

Karl Marx and Engels were very racist which educated Democrats know. Democrats will claim they were against racism. The only reason Marx was against racism is that slaves took jobs from others.

These two endowed qualities to races all the time. They were irredeemably racist and is present in today’s Left.

Marx believed that for “progress” to occur, some ethnic groups and nations had to be swallowed up by more powerful groups.

Of course, Marx believed there would eventually be no need for nations because the workers of the world could unite without the need for countries.

It sounds like the Great Reset, doesn’t it?

Critical Race Theory is Marxist-based.

Watch this and learn!

Some of Marx’s Racist Quotes

“What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. … Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man—and turns them into commodities. … The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. … The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.” Karl Marx, “On the Jewish Question,” 1844

“This splendid territory [the Balkans] has the misfortune to be inhabited by a conglomerate of different races and nationalities, of which it is hard to say which is the least fit for progress and civilization. Slavonians, Greeks, Wallachians, Arnauts, twelve millions of men, are all held in submission by one million of Turks, and up to a recent period, it appeared doubtful whether, of all these different races, the Turks were not the most competent to hold the supremacy which, in such a mixed population, could not but accrue to one of these nationalities.” Karl Marx, “The Russian Menace to Europe,” 1853

“The Jewish nigger Lassalle who, I’m glad to say, is leaving at the end of this week, has happily lost another 5,000 talers in an ill-judged speculation. The chap would sooner throw money down the drain than lend it to a ‘friend,’ even though his interest and capital were guaranteed. … It is now quite plain to me—as the shape of his head and the way his hair grows also testify—that he is descended from the negroes who accompanied Moses’ flight from Egypt (unless his mother or paternal grandmother interbred with a nigger). Now, this blend of Jewishness and Germanness, on the one hand, and basic negroid stock, on the other, must inevitably give rise to a peculiar product. The fellow’s importunity is also nigger-like.” Karl Marx, “Marx to Friedrich Engels in Manchester,” 1862

Tremaux “proved that the common Negro type is the degenerate form of a much higher one … a very significant advance over Darwin.” Karl Marx, letter to Friedrich Engels, August 7, 1866

“Without slavery, North America, the most progressive of countries, would be transformed into a patriarchal country. Wipe out North America from the map of the world and you will have anarchy— the complete decay of modern commerce and civilization. Abolish slavery and you will have wiped America off the map of nations.” Karl Marx, “The Poverty of Philosophy,” 1847

“Take Amsterdam, for instance, a city harboring many of the worst descendants of the Jews whom Ferdinand and Isabella drove out of Spain and who, after lingering a while in Portugal, were driven out of there too and eventually found a place of retreat in Holland. … Here and there and everywhere that a little capital courts investment, there is ever one of these little Jews ready to make a little suggestion or place a little bit of a loan. The smartest highwayman in the Abruzzi is not better posted about the locale of the hard cash in a traveler’s valise or pocket than these little Jews about any loose capital in the hands of a trader … These small Jewish agents draw their supplies from the big Jewish houses … and practice great ostensible devotion to the religion of their race.” Karl Marx, “The Russian Loan,” 1856

“Thus we find every tyrant backed by a Jew, as is every Pope by a Jesuit. In truth, the cravings of oppressors would be hopeless, and the practicability of war out of the question, if there were not an army of Jesuits to smother thought and a handful of Jews to ransack pockets. … The fact that 1,855 years ago Christ drove the Jewish money-changers out of the temple, and that the money-changers of our age, enlisted on the side of tyranny, happen again to be Jews is perhaps no more than a historic coincidence.” Karl Marx, “The Russian Loan,” 1856

“The expulsion of a Leper people from Egypt, at the head of whom was an Egyptian priest named Moses. Lazarus, the leper, is also the basic type of the Jew.” Karl Marx, letter to Friedrich Engels, May 10, 1861.

From the Late Great Walter E. Williams

Marx had a racial vision that might be interesting to his modern-day black supporters. In a letter to Engels, in reference to his socialist political competitor Ferdinand Lassalle, Marx wrote:

It is now completely clear to me that he, as is proved by his cranial formation and his hair, descends from the Negroes who had joined Moses’ exodus from Egypt, assuming that his mother or grandmother on the paternal side had not interbred with a n—–. Now this union of Judaism and Germanism with a basic Negro substance must produce a peculiar product.

Engels shared Marx’s racial philosophy. In 1887, Paul Lafargue, who was Marx’s son-in-law, was a candidate for a council seat in a Paris district that contained a zoo. Engels claimed that Lafargue had “one-eighth or one-twelfth n—– blood.”

In a letter to Lafargue’s wife, Engels wrote, “Being in his quality as a n—–, a degree nearer to the rest of the animal kingdom than the rest of us, he is undoubtedly the most appropriate representative of that district.”

Marx was also an anti-Semite, as seen in his essay titled “On the Jewish Question,” which was published in 1844. Marx asked:

What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. … Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man—and turns them into commodities. … The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. … The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.

Despite the fact that in the 20th century alone communism was responsible for more than 100 million murders, much of the support for communism and socialism is among intellectuals.

The reason they do not condemn the barbarism of communism is understandable. Richard Pipes explains:

Intellectuals, by the very nature of their professions, grant enormous attention to words and ideas. And they are attracted by socialist ideas. They find that the ideas of communism are praiseworthy and attractive; that, to them, is more important than the practice of communism. Now, Nazi ideals, on the other hand, were pure barbarism; nothing could be said in favor of them.

That means leftists around the world will continue to celebrate the ideas of communism.

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